The Essays of Arthur Schopenhauer; Religion, a Dialogue, Etc. by Arthur Schopenhauer
page 7 of 93 (07%)
page 7 of 93 (07%)
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My maxim is _Vigeat veritas et pereat mundus_, like the lawyers' _Fiat
justitia et pereat mundus_. Every profession ought to have an analogous advice. _Demopheles_. Then I suppose doctors should say _Fiant pilulae et pereat mundus_,--there wouldn't be much difficulty about that! _Philalethes_. Heaven forbid! You must take everything _cum grano salis_. _Demopheles_. Exactly; that's why I want you to take religion _cum grano salis_. I want you to see that one must meet the requirements of the people according to the measure of their comprehension. Where you have masses of people of crude susceptibilities and clumsy intelligence, sordid in their pursuits and sunk in drudgery, religion provides the only means of proclaiming and making them feel the hight import of life. For the average man takes an interest, primarily, in nothing but what will satisfy his physical needs and hankerings, and beyond this, give him a little amusement and pastime. Founders of religion and philosophers come into the world to rouse him from his stupor and point to the lofty meaning of existence; philosophers for the few, the emancipated, founders of religion for the many, for humanity at large. For, as your friend Plato has said, the multitude can't be philosophers, and you shouldn't forget that. Religion is the metaphysics of the masses; by all means let them keep it: let it therefore command external respect, for to discredit it is to take it away. Just as they have popular poetry, and the popular wisdom of proverbs, so they must have popular metaphysics too: for mankind absolutely needs _an interpretation of life_; and this, again, must be suited to popular comprehension. Consequently, this interpretation is always an allegorical investiture |
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