unnecessary to say any thing in this place, as Johnson was afterwards
the biographer of his first and most useful patron. To be engaged in the
translation of some important book was still the object which Johnson
had in view. For this purpose, he proposed to give the history of the
council of Trent, with copious notes, then lately added to a French
edition. Twelve sheets of this work were printed, for which Johnson
received forty-nine pounds, as appears by his receipt, in the
possession of Mr. Nichols, the compiler of that entertaining and useful
work, The Gentleman's Magazine. Johnson's translation was never
completed: a like design was offered to the public, under the patronage
of Dr. Zachary Pearce; and, by that contention, both attempts were
frustrated. Johnson had been commended by Pope, for the translation of
the Messiah into Latin verse; but he knew no approach to so eminent a
man. With one, however, who was connected with Pope, he became
acquainted at St. John's gate; and that person was no other than the
well-known Richard Savage, whose life was afterwards written by Johnson
with great elegance, and a depth of moral reflection. Savage was a man
of considerable talents. His address, his various accomplishments, and,
above all, the peculiarity of his misfortunes, recommended him to
Johnson's notice. They became united in the closest intimacy. Both had
great parts, and they were equally under the pressure of want. Sympathy
joined them in a league of friendship. Johnson has been often heard to
relate, that he and Savage walked round Grosvenor square till four in
the morning; in the course of their conversation reforming the world,
dethroning princes, establishing new forms of government, and giving
laws to the several states of Europe, till, fatigued at length with
their legislative office, they began to feel the want of refreshment,
but could not muster up more than four-pence-halfpenny. Savage, it is
true, had many vices; but vice could never strike its roots in a mind
like Johnson's, seasoned early with religion, and the principles of