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The Soul of Democracy - The Philosophy of the World War in Relation to Human Liberty by Edward Howard Griggs
page 10 of 94 (10%)

Not long ago we saw the very labor leaders who forced the Adamson law
through congress, threatening to disobey any legislation limiting their
own freedom of action, even though vitally necessary to the freedom of
all.

The general behavior under automobile and traffic regulation illustrates
the tendency evenmore clearly. Thinking over the list of acquaintances
who own automobiles, one finds it hard to recall one who would not break
the speed law at a convenient opportunity. Even a staid college
professor, who has walked the walled-in path all his life: let him get a
Ford runabout, and in three months he is exultant in running as close as
possible to every foot traveler and in exceeding the speed limit at any
favorable chance. These are not beautiful expressions of our national
spirit, but they serve to illustrate our instinctive individualism.

Especially are we jealous of highly centralized authority. De
Tocqueville argued that we would never be able to develop a strong
central government, and that our democracy would be menaced with failure
by that lack. That his prophecy has proved false and our federal
government has become so strong is due only to the accidents of our
history and the exigency of the tremendous problems we have had to
solve.

The same individualistic spirit is strong in England. It has been
particularly evident, during the War, in the resentment of military
authority as applied to labor conditions. The artisans and their
leaders dreaded to give up liberties for which they had struggled
through generations, for fear that those rights would not be readily
accorded them again after the War. It must be admitted that this fear is
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