ever be allowed to accompany their husbands. Not so with Helvia's
sister. She was never seen in public; she allowed no provincial to visit
her house; she begged no favour for herself, and suffered none to be
begged from her. The province not only praised her, but, what was still
more to her credit, barely knew anything about her, and longed in vain
for another lady who should imitate her virtue and self-control. Egypt
was the headquarters for biting and loquacious calumny, yet even Egypt
never breathed a word against the sanctity of her life. And when during
their homeward voyage her husband died, in spite of danger and tempest
and the deeply-rooted superstition which considered it perilous to sail
with a corpse on board, not even the imminent peril of shipwreck could
drive her to separate herself from her husband's body until she had
provided for its safe and honorable sepulchre. These are the traits of a
good and heroic woman; and that she reciprocated the regard which makes
her nephew so emphatic in her praise may be conjectured from the fact
that, when he made his _début_ as a candidate for the honours of the
State, she emerged from her habitual seclusion, laid aside for a time
her matronly reserve, and, in order to assist him in his canvass, faced
for his sake the rustic impertinence and ambitious turbulence of the
crowds who thronged the Forum and the streets of Rome.

Two brothers, very different from each other in their habits and
character, completed the family circle, Marcus Annaeus Novatus and
Lucius Annaeus Mela, of whom the former was older the latter younger,
than their more famous brother.

Marcus Annaeus Novatus is known to history under the name of Junius
Gallio, which he took when adopted by the orator of that name, who was a
friend of his father. He is none other than the Gallio of the Acts, the
Proconsul of Achaia, whose name has passed current among Christians as a