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Seekers after God by Frederic William Farrar
page 58 of 279 (20%)
the Caesars deliberately preferred that their people should be vicious
than that they should be virtuous. It was hardly likely that such a man
should view with equanimity the rising splendour of Seneca's reputation.
Hitherto, the young man, who was thirty-five years old at the accession
of Caius, had not written any of his philosophic works, but in all
probability he had published his early, and no longer extant, treatises
on earthquakes, on superstitions, and the books _On India_, and _On the
Manners of Egypt_, which had been the fruit of his early travels. It is
probable, too, that he had recited in public some of those tragedies
which have come down to us under his name, and in the composition of
which he was certainly concerned. All these works, and especially the
applause won by the public reading of his poems, would have given him
that high literary reputation which we know him to have earned. It was
not, however, this reputation, but the brilliancy and eloquence of his
orations at the bar which excited the jealous hatred of the Emperor.
Caius piqued himself on the possession of eloquence; and, strange to
say, there are isolated expressions of his which seem to show that, in
lucid intervals, he was by no means devoid of intellectual acuteness.
For instance, there is real humour and insight in the nicknames of "a
golden sheep" which he gave to the rich and placid Silanus, and of
"Ulysses in petticoats," by which he designated his grandmother, the
august Livia. The two epigrammetic criticisms which he passed upon the
style of Seneca are not wholly devoid of truth; he called his works
_Commissiones meras_, or mere displays.[25] In this expression he hit
off, happily enough, the somewhat theatrical, the slightly pedantic and
pedagogic and professorial character of Seneca's diction, its rhetorical
ornament and antitheses, and its deficiency in stern masculine
simplicity and strength. In another remark he showed himself a still
more felicitous critic. He called Seneca's writings _Arenu sine Calce_,
"sand without lime," or, as we might say, "a rope of sand." This epigram
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