sun, so long hidden under the clouds, burst forth to gladden the heart
of man. With one accord, the Indians declared that the little one had
brought sunshine with her, and hence the name, which, as subsequent
events have proved, was exceptionally appropriate.

Accompanying this chapter is an illustration of Mount Tacoma. This
mountain is one of the most attractive, as well as lofty, in the
Northwest. As can easily be supposed, traditions without number are
connected with it. No greater mistake can be made than to imagine that
the Indians who are found in this region are naturally atheistic, as
well as ignorant. To the student of religion there is rather an inherent
belief in the Supreme Being among these people, with very strong proofs
of the truth of the divine revelation. One of the traditions, told with
much fervor and earnestness about Tacoma, involves in it a Savior of
mankind. With great reverence and awe the good listener among the band
of tourists is told that at one period--legends are seldom very specific
in the matter of time or space--a Savior arrived in a copper canoe, his
mission being to save the Siwash Indians, who were spoken of as the
chosen people of the Great Unseen. That some prophet or missionary
certainly came to this region and preached appears to be evident from
the very definite survival of the doctrines taught by him. His creed
seems to have been a very apt blending of all that is best in the
teachings of Buddha, with many of the precepts of the "Sermon on the
Mount" added.

Love to mankind, the evil of revenge, and the glories of forgiveness
form the principal features of the doctrine. The legend, or tradition,
goes on to say that so violent was the opposition to this crusader, who
attacked local institutions so bitterly, that finally he was seized and
nailed to a tree. This act of crucifixion resulted from a final sermon,