how a noble nature and noble training can support sorrow, for though
fate may often frustrate virtue, yet 'to bear is to conquer our fate.'

[Sidenote: Position of the nobles after the murder. Lex Maria.] The
nobles no doubt thought that, having got rid of Gracchus, they had
renewed their own lease of power. But they had only placed themselves
at the mercy of meaner men. The murderous scenes just related happened
in 121 B.C., and in 119 we read of a Lex Maria, the first law, that is
to say, promulgated by the destined scourge of the Roman aristocracy.
Every Roman could vote, and voted by ballot, and was eligible to
every office. The first law of Marius was to protect voters from the
solicitations of candidates for office. It is significant that the
nobles opposed it, though in the end it was carried. Stealthy intrigue
was now their safest weapon, but their power was tottering to its
fall. Too jealous of each other to submit to the supremacy of one, it
only remained for them to be overthrown by some leader of the popular
party, and the Republic was no more. Yet, as if smitten by judicial
blindness, they proceeded to hasten on their own ruin by reactionary
provocations to their opponents. [Sidenote: Gracchan laws remain in
force.] They dared not interfere with the corn law of Caius, for now
that every man had a vote, which he could give by ballot, they were
dependent on the suffrages of the mob. Neither dared they till
seventeen years later make an attempt to interfere with the selection
of the judices from the equestrian order, and even then the attempt
failed. The scheme of taxation in the province of Asia was also left
untouched. But what they dared to do they did. They prosecuted the
adherents of Gracchus. They recalled Popillius from exile. When
Opimius was arraigned for 'perduellio,' or misuse of his official
power to compass the death of a citizen, they procured his acquittal.
But when Carbo was accused of the same crime, they remembered that he