no occasion for the police to occupy themselves about her. In 1826, he
still spoke of her at Paris with respect and emotion.

On the 22nd of July 1813, Overberg came to see her, with Count de
Stolberg and his family. They remained two days with her, and Stolberg,
in a letter which has been several times printed, bore witness to the
reality of the phenomena observed in Anne Catherine, and gave
expression to his intense veneration for her. He remained her friend as
long as he lived, and the members of his family never ceased
recommending themselves to her prayers. On the 29h of September 1813,
Overberg took the daughter of the Princess Galitzin (who died in 1806)
to visit her, and they saw with their own eyes blood flow copiously
from her stigmas. This distinguished lady repeated her visit, and,
after becoming Princess of Salm, never varied in her sentiments, but,
together with her family, remained in constant communion of prayer with
Anne Catherine. Many other persons in all ranks of life were, in like
manner, consoled and edified by visiting her bed of suffering. On the
23rd of October 1813, she was carried to another lodging, the window of
which looked out upon a garden. The condition of the saintly nun became
day by day more painful. Her stigmas were a source of indescribable
suffering to her, down to the moment of her death. Instead of allowing
her thoughts to dwell upon those graces to the interior presence of
which they bore such miraculous outward testimony, she learned from
them lessons of humility, by considering them as a heavy cross laid
upon her for her sins. Her suffering body itself was to preach Jesus
crucified. It was difficult indeed to be an enigma to all persons, an
object of suspicion to the greatest number, and of respect mingled with
fear to some few, without yielding to sentiments of impatience,
irritability, or pride. Willingly would she have lived in entire
seclusion from the world, but obedience soon compelled her to allow