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Dio's Rome, Volume 4 - An Historical Narrative Originally Composed in Greek During the - Reigns of Septimius Severus, Geta and Caracalla, Macrinus, - Elagabalus and Alexander Severus: and Now Presented in English Form by Cassius Dio
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feelings; and for that reason I choose rather to be a private citizen
with glory than to be a monarch in danger. And the public business would
be managed much better if carried on publicly and by many people at once
than if it were dependent upon any one man.

[-9-] "For these reasons, then, I supplicate and beseech all of you both
to commend my course and to coƶperate heartily with me, reflecting upon
all that I have done for you in war and in government. You will be paying
me all the thanks due for it by allowing me now at last to lead a life of
quiet. Thus you will come to know that I understand not only how to rule
but to be ruled, and that all commands which I have laid upon others I
can endure to have laid upon me. I must surely expect to live in security
and to suffer no harm from any one by either deed or word, such is the
confidence (based upon the consciousness of my own rectitude) that I have
in your good-will. I may of course meet with some catastrophe, as happens
to many; for it is not possible for a man to please everybody, especially
when he has been involved in so great wars, some foreign and some civil,
and has had affairs of such magnitude entrusted to him: yet even so, I
am quite ready to choose to die as a private citizen before my appointed
time rather than to become immortal as a sole ruler. That very
circumstance will bring me fame,--that I not only murdered no one in
order to hold possession of the sovereignty but even died untimely in
order to avoid becoming monarch. The man who has dared to slay me will
certainly be punished by Heaven and by you, as took place in the case
of my father. He was declared to be equal to a god and obtained eternal
honors, whereas those who slew him perished, the evil men, in evil
plight. We could not become deathless, yet by living well and by dying
well we do in a sense gain this boon. Therefore I, who possess the first
requisite and hope to possess the second, return to you the arms and the
provinces, the revenues and the laws. I make only this final suggestion,
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