Dio's Rome, Volume 5, Books 61-76 (A.D. 54-211) - An Historical Narrative Originally Composed in Greek During - The Reigns of Septimius Severus, Geta and Caracalla, Macrinus, - Elagabalus and Alexander Severus: and Now Presented in English - Form By Herbe by Cassius Dio
page 30 of 310 (09%)
page 30 of 310 (09%)
|
strong that it could not easily be broken through. While ordering and
arranging his men he likewise exhorted them, saying: [Sidenote:--9--] "Up, fellow-soldiers! Up, men of Rome! Show these pests how much even in misfortune we surpass them. It is a shame for you now to lose ingloriously what but a short while ago you gained by your valor. Often have we ourselves and also our fathers with far fewer numbers than we have at the present conquered far more numerous antagonists. Fear not the host of them or their rebellion: their boldness rests on nothing better than headlong rashness unaided by arms and exercise. Fear not because they have set on fire a few cities: they took these not by force nor after a battle, but one was betrayed and the other abandoned. Do you now exact from them the proper penalty for these deeds, that so they may learn by actual experience what they undertook when they wronged such men as us." [Sidenote:--10--] After speaking these words to some he came to a second group and said: "Now is the occasion, now, fellow-soldiers, for zeal, for daring. If to-day you prove yourselves brave men, you will recover what has slipped from your grasp. If you overcome this enemy, no one else will any longer withstand us. By one such battle you will both make sure of your present possessions and subdue whatever is left. All soldiers stationed anywhere else will emulate you and foes will be terror-stricken. Therefore, since it is in your own hands either to rule fearlessly all mankind, both the nations that your fathers left under your control and those which you yourselves have gained in addition, or else to be bereft of them utterly, choose rather to be free, to rule, to live in wealth, to enjoy prosperity, than through indolence to suffer the reverse of these conditions." |
|