American Scenes, and Christian Slavery - A Recent Tour of Four Thousand Miles in the United States by Ebenezer Davies
page 217 of 282 (76%)
page 217 of 282 (76%)
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preach in his place of worship--the Howe-street Church--this evening. I
consent. By-and-by I observe him very busy with some slips of paper; and I ask him what he is doing? "I am sending," he says, "notices to the evening papers, to make it known that you are going to preach this evening!" What a people the Americans are for newspapers! New Haven has only a population of about 18,000; and yet it has six daily papers--all having a weekly issue besides, two monthly periodicals, and two quarterly ones! The daily papers are, I believe, none of them more than 5 dollars (a guinea) a year, or 2 cents (one penny) per number. No paper duty, and no stamp. At the service in the evening several ministers and students were present. The next day snow to the depth of six inches cover the ground. Let _us_, however, turn out in the afternoon. We will go and see the central square,--or the Green, as it is commonly called. This is a large open space like a park, surrounded on all sides with rows of stately elms, and is considered one of the most beautiful spots in the United States. And now we are in a position to take a full view. Three churches, arranged side by side on this open space, at a few rods from each other, stand before us. The central one has the most imposing aspect. It is a large Grecian building; having a portico, supported by four massive columns, from which rises a lofty bell-tower, ending in a spire. The combination of the belfry or spire with the Grecian style is a violation of propriety; but _I like it_. This is the "first" Congregational Church--that in which Dr. Bacon ministers. That church--not the building--is coeval with the colony, and can trace back its history for more than 200 years. It was formerly a State Church. Congregationalism was for ages the "standing order," or the established religion, in Connecticut! All the people were taxed for its support; and no man could have any share in the administration of the civil |
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