were even more beautiful inside than out, and were filled with very
large congregations.

Shortly after, Mr. Dutton took me to attend the afternoon worship at
the College Chapel, where a church is formed, and public services are
conducted every Sabbath. It was here that Dr. Dwight delivered his
well-known Lectures. There are prayers morning and afternoon every day,
which the students are expected to attend. Such was the present
engagement. One of the professors read a chapter; gave out a hymn,
which was magnificently sung; and then offered an extempore prayer.
There were between 300 and 400 students present.

In the evening Dr. Hawes accompanied me into the pulpit, and took the
introductory part of the service. Most of the professors and students
were present. It was a fine, though formidable, opportunity to plead
the cause of the despised and oppressed sons of Afric before an
audience of so much learning and intelligence. What a contrast! In 1742
the students were forbidden to attend the meetings of this church; and
it was partly for once disobeying this prohibition, in order to hear
the Rev. Gilbert Tennent, that David Brainerd was expelled from the
college.

Nor were the sentiments I uttered new in this place. Nearly 60 years
have rolled away since Jonathan Edwards the younger preached here a
sermon, afterwards published by _request_, on the injustice and
impolicy of the slave-trade and slavery,--a sermon which in these days
would be called by many not merely abolitionism but incendiarism.

On Monday morning we were taken to see the cemetery, outside of the
city. Formerly the Green was used as a burying-ground; but in the