principles of Congregationalism he is devoutly attached. While others
regard Presbyterianism and Congregationalism as matters of mere
geographical boundary, Todd could never be prevailed upon, even by the
most advantageous offers, to do the same. He said he had nailed his
flag to the mast, and would never abandon it. "I regard
Congregationalism," said he to me, "as a sort of a working-jacket: with
it on I can work with anybody, in any place, and in any way." With this
great and good man we exceedingly enjoyed a homely dinner and a few
hours' converse. In coming out, I observed before the door,
half-covered with snow, a beautiful model of the Temple of Theseus.
This was the work of the Doctor's own hands.

At 3-1/2 P.M. we left for Albany. At the station, before crossing the
Hudson, we observed in large letters the ominous words "Beware of
pickpockets!" On reaching the city we went to the "Delevan House," so
called after Mr. Delevan, who has done so much for the advancement of
temperance in America. The house is his property, but he does not
conduct it. He lives there as a lodger; and I was permitted to spend
the evening in conversation with him. The house is the largest
temperance hotel in the world. It will accommodate about 400 guests.
Those who keep it are religious people, and have a public
family-worship every evening, usually conducted by the master of the
house; but if a minister of any denomination be present, he is asked to
officiate. A bell is rung, and all who feel disposed to unite in the
worship assemble in a large room. On this occasion it was my privilege
to conduct the service; and in such a place, and under such
circumstances, it was to me an exercise of peculiar interest. A hymn
too was sung, and well sung,--the tune being led by the master of the
house, aided by his family.