From No. 181 of the "St. Charles's," we descended, after a good night's
rest, to see some of the lions of the place. Here we are (thought I) in
New Orleans--the metropolis of a great slave country,--a town in which
exist many depôts for the disposal of human beings,--the very city
where, a few months ago, poor Pauline was sacrificed as the victim of
lust and cruelty! Unhappy girl! What a tragedy! On the 1st of August
last, I told the horrid tale to my emancipated people in Berbice. Here
it is, as extracted from the _Essex_ (United States) _Transcript_. Read
it, if you please; and then you will have a notion of the feelings with
which I contemplated a city rendered infamous by such a transaction.

"Many of our readers have probably seen a paragraph stating that a
young slave girl was recently hanged at New Orleans for the crime of
striking and abusing her mistress. The religious press of the north has
not, so far as we are aware, made any comments upon this execution. It
is too busy pulling the mote out of the eye of the heathen, to notice
the beam in our nominal Christianity at home. Yet this case, viewed in
all its aspects, is an atrocity which has (God be thanked) no parallel
in heathen lands. It is a hideous offshoot of American Republicanism
and American Christianity! It seems that Pauline--a young and beautiful
girl--attracted the admiration of her master, and being (to use the
words of the law) his "chattel personal to all intents and purposes
whatsoever," became the victim of his lust. So wretched is the
condition of the slave woman, that even the brutal and licentious
regard of her master is looked upon as the highest exaltation of which
her lot is susceptible. The slave girl in this instance evidently so
regarded it; and as a natural consequence, in her new condition,
triumphed over and insulted her mistress,--in other words, repaid in
some degree the scorn and abuse with which her mistress had made her
painfully familiar. The laws of the Christian State of Mississippi