sacred, kill him if he can. In words too as in action. They are not a
loquacious people, taciturn rather; but eloquent, gifted when they do
speak. An earnest, truthful kind of men. They are, as we know, of Jewish
kindred: but with that deadly terrible earnestness of the Jews they seem
to combine something graceful, brilliant, which is not Jewish. They had
"Poetic contests" among them before the time of Mahomet. Sale says, at
Ocadh, in the South of Arabia, there were yearly fairs, and there, when the
merchandising was done, Poets sang for prizes:--the wild people gathered to
hear that.

One Jewish quality these Arabs manifest; the outcome of many or of all high
qualities: what we may call religiosity. From of old they had been
zealous worshippers, according to their light. They worshipped the stars,
as Sabeans; worshipped many natural objects,--recognized them as symbols,
immediate manifestations, of the Maker of Nature. It was wrong; and yet
not wholly wrong. All God's works are still in a sense symbols of God. Do
we not, as I urged, still account it a merit to recognize a certain
inexhaustible significance, "poetic beauty" as we name it, in all natural
objects whatsoever? A man is a poet, and honored, for doing that, and
speaking or singing it,--a kind of diluted worship. They had many
Prophets, these Arabs; Teachers each to his tribe, each according to the
light he had. But indeed, have we not from of old the noblest of proofs,
still palpable to every one of us, of what devoutness and noble-mindedness
had dwelt in these rustic thoughtful peoples? Biblical critics seem agreed
that our own _Book of Job_ was written in that region of the world. I call
that, apart from all theories about it, one of the grandest things ever
written with pen. One feels, indeed, as if it were not Hebrew; such a
noble universality, different from noble patriotism or sectarianism, reigns
in it. A noble Book; all men's Book! It is our first, oldest statement of
the never-ending Problem,--man's destiny, and God's ways with him here in