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On Heroes and Hero Worship and the Heroic in History by Thomas Carlyle
page 75 of 251 (29%)
There is no ostentatious pride in him; but neither does he go much upon
humility: he is there as he can be, in cloak and shoes of his own
clouting; speaks plainly to all manner of Persian Kings, Greek Emperors,
what it is they are bound to do; knows well enough, about himself, "the
respect due unto thee." In a life-and-death war with Bedouins, cruel
things could not fail; but neither are acts of mercy, of noble natural pity
and generosity wanting. Mahomet makes no apology for the one, no boast of
the other. They were each the free dictate of his heart; each called for,
there and then. Not a mealy-mouthed man! A candid ferocity, if the case
call for it, is in him; he does not mince matters! The War of Tabuc is a
thing he often speaks of: his men refused, many of them, to march on that
occasion; pleaded the heat of the weather, the harvest, and so forth; he
can never forget that. Your harvest? It lasts for a day. What will
become of your harvest through all Eternity? Hot weather? Yes, it was
hot; "but Hell will be hotter!" Sometimes a rough sarcasm turns up: He
says to the unbelievers, Ye shall have the just measure of your deeds at
that Great Day. They will be weighed out to you; ye shall not have short
weight!--Everywhere he fixes the matter in his eye; he _sees_ it: his
heart, now and then, is as if struck dumb by the greatness of it.
"Assuredly," he says: that word, in the Koran, is written down sometimes
as a sentence by itself: "Assuredly."

No _Dilettantism_ in this Mahomet; it is a business of Reprobation and
Salvation with him, of Time and Eternity: he is in deadly earnest about
it! Dilettantism, hypothesis, speculation, a kind of amateur-search for
Truth, toying and coquetting with Truth: this is the sorest sin. The root
of all other imaginable sins. It consists in the heart and soul of the man
never having been _open_ to Truth;--"living in a vain show." Such a man
not only utters and produces falsehoods, but is himself a falsehood. The
rational moral principle, spark of the Divinity, is sunk deep in him, in
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