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Young Lives by Richard Le Gallienne
page 90 of 266 (33%)
Besides, of course, in one way it's only a matter of symbolism; but
then, on the other hand, it's symbolism hardened into dogmatism that has
done all the mischief. Do it, dear, if you like; I hardly know what to
say. As you say, it will make father happy, and I shall quite
understand."

Dot was one of those natures that like to seek, and are liable to take,
advice; so, after seeing Henry, she thought she would see what Mr.
Trotter had to say; for, in spite of his unfortunate name, Mr. Trotter
was a gentle, cultivated mind, and was indeed somewhat incongruously,
perhaps in a mild way Jesuitically, circumstanced as a Baptist minister.
Henry and he were great friends on literary matters; and Dot and he had
had many talks, greatly helpful to her, on spiritual things. In fact,
Chrysostom Trotter was one of those numerous half-way men between the
old beliefs and their new modifications, which the continuous advance of
scientific discovery and philosophical speculation on the one hand, and
the obstinate survival of Christianity on the other, necessitate--if men
of spiritual intuitions who are not poets and artists are to earn their
living. There was nothing you could say to Chrysostom Trotter, provided
you said it reverently, that would startle him. He knew all that long
ago and far more. For, though obliged to trade in this backwater of
belief, he was in many respects a very modern mind. You were hardly
likely to know your Herbert Spencer as intimately as he, and all the
most exquisite literature of doubt was upon his shelves. Though you
might declare him superficially disingenuous, you could not, unless you
were some commonplace atheist or materialist, gainsay the honest logic
of his position.

"You believe that the world, that life, is a spiritual mystery?" he
would say.
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