nearer view of the mosque from the roof of the Governor's palace.
François, by assuming the character of a Turkish _cawass,_ gained us
admission. The roof overlooks the entire enclosure of the Haram, and gives
a complete view of the exterior of the mosque and the paved court
surrounding it. There is no regularity in the style of the buildings in
the enclosure, but the general effect is highly picturesque. The great
dome of the mosque is the grandest in all the Orient, but the body of the
edifice, made to resemble an octagonal tent, and covered with blue and
white tiles, is not high enough to do it justice. The first court is paved
with marble, and has four porticoes, each of five light Saracenic arches,
opening into the green park, which occupies the rest of the terrace. This
park is studded with cypress and fig trees, and dotted all over with the
tombs of shekhs. As we were looking down on the spacious area, behold! who
should come along but Shekh Mohammed Senoosee, the holy man of Timbuctoo,
who had laid off his scarlet robe and donned a green one. I called down to
him, whereupon he looked up and recognised us. For this reason I regret
our departure from Jerusalem, as I am sure a little persuasion would
induce the holy man to accompany me within the mosque.

We leave to-morrow for Damascus, by way of Nazareth and Tiberius. My
original plan was to have gone to Djerash, the ancient Geraza, in the land
of Gilead, and thence to Bozrah, in Djebel Hauaran. But Djebel Adjeloun,
as the country about Djerash is called, is under a powerful Bedouin shekh,
named Abd-el Azeez, and without an escort from him, which involves
considerable delay and a fee of $150, it would be impossible to make the
journey. We are therefore restricted to the ordinary route, and in case we
should meet with any difficulty by the way, Mr. Smith, the American
Consul, who is now here, has kindly procured us a firman from the Pasha of
Jerusalem. All the travellers here are making preparations to leave, but
there are still two parties in the Desert.