obnoxious to the attacks of all who dissented from the opinions and the
spiritual domination of Rome.

But Conrad was a rare specimen of what may be effected by training and
well-rooted prejudices. In presenting this man to the mind of the reader,
we have no intention to impugn the doctrines of the particular church to
which he belonged, but simply to show, as the truth will fully warrant, to
what a pass of flagrant and impudent pretension the qualities of man,
unbridled by the wholesome corrective of a sound and healthful opinion,
was capable of conducting abuses on the most solemn and gravest subjects.
In that age usages prevailed, and were so familial to the minds of the
actors as to excite neither reflection nor comment, which would now lead
to revolutions, and a general rising in defence of principles which are
held to be clear as the air we breathe. Though we entertain no doubt of
the existence of that truth which pervades the universe, and to which all
things tend, we think the world, in its practices, its theories, and its
conventional standards of right and wrong, is in a condition of constant
change, which it should be the business of the wise and good to favor, so
long as care is had that the advantage is not bought by a re-action of
evil, that shall more than prove its counterpoise. Conrad was one of the
lowest class of those fungi that grow out of the decayed parts of the
moral, as their more material types prove the rottenness of the vegetable,
world; and the probability of the truth of the portraiture is not to be
loosely denied, without mature reflection on the similar anomalies that
are yet to be found on every side of us, or without studying the history
of the abuses which then disgraced Christianity, and which, in truth,
became so intolerable in their character, and so hideous in their
features, as to be the chief influencing cause to bring about their own
annihilation.