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After Waterloo: Reminiscences of European Travel 1815-1819 by Major W. E Frye
page 89 of 483 (18%)
frauds practised, no property injured, no individuals ill-used; that every
Prince governed like Numa; that every noble was a Bayard, and every priest
like a primitive apostle. Why I need go no further than the Seven Years'
war to show that in that war, during the height of European civilisation,
and carried on between the most polished nations in Europe, there were much
more acts of violence and rapine carried on than ever were done by the
French republicans. I by no means wish to excuse or even palliate the acts
of ferocity which took place at that epoch of the French Revolution called
the reign of Terror, which were executed by a people wrought up to frenzy
by a recollection of their wrongs; and I know too well that many virtuous
individuals fell victims to their indiscriminating fury; but I do believe
and aver that much more clamour was made at the execution of a handful of
corrupt courtiers, intriguing and profligate women of quality and worthless
priests, than all the rest put together.

To return to the Seven Years' war (I may be permitted to take this
retrospect, I hope, since it is the fashion, and those who differ with me
in opinions go much farther back than I do), let the French royalists and
emigrants recollect the confiscation of property and barbarity exercised by
Marshall Richelieu in Hanover, where many families were reduced to beggary.
They may not chuse to recollect this; but the Hanoverians do and they have
not forgotten the _Pavillon de Hanovre_, so called by the wits of the time
from its having been built by the Marshall with money arising from the
spoils of Hanover; will they recollect also the harsh treatment inflicted
on the burghers and citizens of a town in Germany, who were shut up in a
room and kept without food or drink for nearly three days because they
would not consent to fix a heavy and unwarrantable contribution on their
fellow citizens; when these unhappy but virtuous men were only allowed to
go out for the necessities of nature attended by sentries, and on the third
day, when fainting with hunger, a little bread and water was given to them,
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