he gave no account at the Court of Delhi, he possessed
immense wealth, both in gold and silver coin, and in jewels
and precious stones, which had been left by the preceding
three Nawabs. In spite of this he thought only of increasing
his wealth. If any extraordinary expense had to be met
he ordered contributions, and levied them with extreme
rigour. Having never known himself what it was to want
money, he supposed that, in due proportion, money was as
common with other people as with himself, and that the
Europeans especially were inexhaustible. His violence
towards them was partly due to this. In fact, from his
behaviour, one would have said his object was to ruin everybody.
He spared no one, not even his relatives, from whom
he took all the pensions and all the offices which they
had held in the time of Aliverdi Khan. Was it possible for
such a man to keep his throne? Those who did not know
him intimately, when they saw him victorious over his
enemies and confirmed as Nawab by a _firman_[78]from the
Great Mogul, were forced to suppose that there was in his
character some great virtue which balanced his vices and
counteracted their effects. However, this young giddy-pate
had no talent for government except that of making himself
feared, and, at the same time, passed for the most cowardly
of men. At first he had shown some regard for the officers of
the army, because, until he was recognized as Nawab, he felt
his need of them. He had even shown generosity, but this
quality, which was quite opposed to his real character, soon disappeared,
to make place for violence and greed, which decided
against him all those who had favoured his accession in the
hope that he would behave discreetly when he became Nawab."