that he has here been influenced by the form of the text in St.
Matthew, but he may be quoting from a Targum or from a peculiar
text.

Any induction, then, in regard to the quotations from the LXX
version will have to be used with caution and reserve. And yet I
think it will be well to make such an induction roughly,
especially in regard to the Apostolic Fathers whose writings we
are to examine.

* * * * *

The quotations from the Old Testament in the New have, as it is
well known, been made the subject of a volume by Mr. McCalman
Turpie [Endnote 20:1], which, though perhaps not quite reaching a
high level of scholarship, has yet evidently been put together
with much care and pains, and will be sufficient for our purpose.
The summary result of Mr. Turpie's investigation is this. Out of
two hundred and seventy-five in all which may be considered to be
quotations from the Old Testament, fifty-three agree literally
both with the LXX and the Hebrew, ten with the Hebrew and not with
the LXX, and thirty-seven with the LXX and not with the Hebrew,
making in all just a hundred that are in literal (or nearly
literal, for slight variations of order are not taken into
account) agreement with some still extant authority. On the other
hand, seventy-six passages differ both from the Hebrew and LXX
where the two are together, ninety-nine differ from them where
they diverge, and besides these, three, though introduced with
marks of quotation, have no assignable original in the Old
Testament at all. Leaving them for the present out of the