influential and brilliant women rose to positions of power in the
society of the court. A poet would have been dull not to respond to this
influence. This new note was of course one that would immediately appeal
to the Romans, for the ancient aristocracy, which had always accorded
woman a high place in society and the home, had never died out at Rome.
Indeed such early dramatists as Ennius and Accius had already felt the
need of developing the interest of feminine roles when they paraphrased
classical Greek plays for their audiences. Thus both at Alexandria and
at Rome the new poets naturally chose the more romantic myths of the old
regal period as fit for their retelling.

But the search for a different interpretation and a deeper content
induced a new method of narration. Indeed the stories themselves were too
well known to need a full rehearsal of the plot. Action might frequently
be assumed as known and relegated to a significant line or two here
and there. The scenic setting, the individual traits of the heroes and
heroines, their mental struggles, their silent doubts and hesitations,
became the chief concern of the new poets. Horace called this the
"purple-patch" method of writing.

The narrative devices, however, varied somewhat. Some poets discarded
all idea of form. They roamed through the woods by any path that might
appear. This is the way that Tibullus likes to treat a theme. Whatever
semi-apposite topic happens to suggest itself, provided only it contains
pleasing fancies, invites him to tarry a while; he may or may not bring
you back to the starting point. Other poets still adhere to form, though
the pattern must be elaborate enough to hide its scheme from the casual
reader, and sufficiently elastic to provide space for sentiment and
pathos. In his sixty-eighth poem Catullus employs what might be called a
geometrical pattern, in fact a pyramid of unequal steps. He mounts to the