that what Arnoldians now refer to the "Celts" is after all not Celtic. At
best it is unsafe to search for racial traits in the work of genius; in
this instance it would but betray loose thinking.

The assumption of Celtic origin is, therefore, hazardous.[5] There is,
however, a strong likelihood that Vergil's forbears were among the Roman
and Latin colonists who went north in search of new homes during the
second century B.C. Vergil's father was certainly a Roman citizen, for
none but a citizen could have sent his son to Rome to prepare for a
political career. Mantua indeed, a "Latin" town after 89 B.C., did not
become a Roman municipality until after Vergil had left it, but Vergil's
father, according to the eighth _Catalepton_, had earlier in his life
lived in Cremona. That city was colonized by Roman citizens in 218 B.C.
and recolonized in 190, and though the colonists were reduced to the
"Latin status," the magistrates of the town and their descendants secured
citizenship from the beginning, and finally in 89 B.C. the whole colony
received full citizenship. But quite apart from this, all of Cisalpine
Gaul, as the region was called, was receiving immigrants from all parts
of Italy throughout the second century, when the fields farther south
were being exhausted by long tilling, and were falling into the hands
of capitalistic landlords and grazers. Since Roman citizenship was a
personal rather than a territorial right, such immigrants could
preserve their political status despite their change of habitation. The
probabilities are, therefore, that in any case Vergil, though born in the
province, was of the old Latin stock.

[Footnote 5: Vergil we know was tall and dark. The Gauls were as a rule
fair with light hair. The Etruscans on the other hand, while dark,
were generally short of stature. Such data are however not of great
importance.]