before his consulship (41 B.C.), but was permitted to withdraw to the
upper end of the Adriatic with his army of seven legions.[4] His duty was
doubtless to guard the low Venetian coast against the remnants of the
republican forces still on the high seas, and, if he had time, to subdue
the Illyrian tribes friendly to the republican cause.[5] During this
year, in which Octavian had to besiege Lucius Antony at Perusia, Pollio,
a legatus of Mark Antony, was naturally not on good terms with Octavian,
and could hardly have used any influence in behalf of Vergil or any one
else. After the Perusine war he joined Antony at Brundisium in the spring
of 40, and acted as his spokesman at the conference which led to the
momentous treaty of peace. We may, therefore, safely conclude that Pollio
was neither governor nor colonial commissioner in Cisalpine Gaul when
Cremona and Mantua were disturbed, nor could he have been on such terms
with Octavian as to use his influence in behalf of Vergil. The eighth and
fourth _Eclogues_ which do honor to him, seem to have nothing whatever
to do with material favors. They doubtless owe their origin to Pollio's
position as a poet, and Pollio's interest in young men of letters.

[Footnote 2: Appian, IV. 2 and V. 22.]

[Footnote 3: Appian, V. 3 and V. 22.]

[Footnote 4: Velleius Paterculus, II. 76.2; Macrobius, _Sat_. I. XI. 22]

[Footnote 5: A task which he performed in 39.]

With regard to Alfenus and Gallus, the scholiasts remained somewhat
nearer the truth, for they had at hand a speech of Callus criticizing the
former for his behavior at Mantua. By quoting the precise words of this
speech Servius[6] has provided us with a solid criterion for accepting