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A Century of Negro Migration by Carter Godwin Woodson
page 5 of 227 (02%)
Vermont, New Hampshire, and Massachusetts exterminated the institution by
constitutional provision and Rhode Island, Connecticut, New Jersey, New
York and Pennsylvania by gradual emancipation acts.[2] And it was thought
that the institution would soon thereafter pass away even in all southern
commonwealths except South Carolina and Georgia, where it had seemingly
become profitable. There came later the industrial revolution following
the invention of Watt's steam engine and mechanical appliances like
Whitney's cotton gin, all which changed the economic aspect of the modern
world, making slavery an institution offering means of exploitation to
those engaged in the production of cotton. This revolution rendered
necessary a large supply of cheap labor for cotton culture, out of which
the plantation system grew. The Negro slaves, therefore, lost all hope of
ever winning their freedom in South Carolina and Georgia; and in Maryland,
Virginia, and North Carolina, where the sentiment in favor of abolition
had been favorable, there was a decided reaction which soon blighted their
hopes.[3] In the Northern commonwealths, however, the sentiment in behalf
of universal freedom, though at times dormant, was ever apparent despite
the attachment to the South of the trading classes of northern cities,
which profited by the slave trade and their commerce with the slaveholding
States. The Northern States maintaining this liberal attitude developed,
therefore, into an asylum for the Negroes who were oppressed in the South.

The Negroes, however, were not generally welcomed in the North. Many of
the northerners who sympathized with the oppressed blacks in the South
never dreamt of having them as their neighbors. There were, consequently,
always two classes of anti-slavery people, those who advocated the
abolition of slavery to elevate the blacks to the dignity of citizenship,
and those who merely hoped to exterminate the institution because it was
an economic evil.[4] The latter generally believed that the blacks
constituted an inferior class that could not discharge the duties of
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