give his mind that disposition, and those habits, that may enable
him to attain any part of knowledge he shall stand in need of in the
future coarse of his life."--_Locke_.

"When the obligations of morality are taught, let the sanctions of
Christianity, never be forgotten; by which it will be shewn not that
they give lustre and strength to each other: religion will appear to
be the voice of reason, and morality the will of God."--_Johnson_.

* * * * *


When Agesilaus, king of Sparta, was asked, "What should boys be
taught?" he answered, "What they ought to do when they become
men." Such a declaration was worthy of later times, since the most
intelligent now admit that the great end of all education is the
formation of solid, useful, and virtuous character. This work should
be, doubtless, commenced at the earliest possible period, to it the
system explained in this volume is considered to be adapted, and the
principles on which it proceeds are now to be illustrated. And here it
ought to be particularly observed that nothing is admissible, except
what is appropriate to the state of infancy, calculated to exercise
the physical energies, and likely, by their invigoration, to lay the
basis of a sound and powerful intellect. And yet all this is too often
forgotten. Look at the infant, the very embodying of vivacity and
activity, and its confinement to a particular posture, or the
requirement of a peculiar expression of countenance, is manifestly
unnatural. An inactive and healthy child under six years of age is
never seen. Whatever compels it to be otherwise consequently produces
what is artificial in character. A parent or a teacher may keep his