"Perhaps so," murmured Shám Babu. "But I do stand in awe of the Samáj"
(a caste-assembly which pronounces excommunication for breaches
of custom).

"That's all nonsense! Look at our friend Kunjalál Babu who has just
married his son to a Bárendri girl. Is he an outcast? Certainly not. It
is true that the ultra-orthodox kicked a bit at first; but they all
came round, and joined in the ceremony with zest. I can quote scores
of similar instances to prove that this prejudice against marrying
into a different clan is quite out of date."

Shám Babu had nothing to urge in opposition to these weighty
arguments. He promised to let Kanto Babu have a definite reply on
the morrow and kept his word. Having endured a curtain lecture from
his wife, who proved to him that an alliance with the Basu family
offered advantages far outweighing the slight risk there was of
excommunication, he authorised Kanto Babu to assure Kumodini Babu that
the proposed match had his hearty approval. Once preliminaries were
satisfactorily settled, all other arrangements proceeded apace. The
Páká Dekhá is a solemn visit paid by males of the future bridegroom's
family to that of his betrothed, during which they are feasted and
decide all details regarding the marriage ceremonies. It passed
off without a hitch, and the purohit (family priest) fixed Sravan
17th as an auspicious day for consummating the union. Thenceforward
preparations were made for celebrating it in a manner worthy of the
esteem in which both families were held.

Kumodini Babu issued invitations to all his relatives. Chief amongst
these was a younger brother, Ghaneshyám Basu by name, who practised
as a pleader (advocate) at Ghoria, where he had built a house after