four places of worship for the blacks of the town, and was built by negro
workmen with materials purchased by the contributions of the whites.

South of the town extends an uninclosed space, on one side of which is a
pleasant grove of pines, in the shade of which the members of a quoit-club
practice their athletic sport. Here on a Saturday afternoon, for that is
their stated time of assembling, I was introduced to some of the most
distinguished citizens of Savannah, and witnessed the skill with which
they threw the discus. No apprentices were they in the art; there was no
striking far from the stake, no sending the discus rolling over the green;
they heaped the quoits as snugly around the stakes as if the amusement
had been their profession.

In the same neighborhood, just without the town, lies the public cemetery
surrounded by an ancient wall, built before the revolution, which in some
places shows the marks of shot fired against it in the skirmishes of that
period. I entered it, hoping to find some monuments of those who founded
the city a hundred and ten years ago, but the inscriptions are of
comparatively recent date. Most of them commemorate the death of persons
born in Europe, or the northern states. I was told that the remains of the
early inhabitants lie in the brick tombs, of which there are many without
any inscription whatever.

At a little distance, near a forest, lies the burial-place of the black
population. A few trees, trailing with long moss, rise above hundreds of
nameless graves, overgrown with weeds; but here and there are scattered
memorials of the dead, some of a very humble kind, with a few of marble,
and half a dozen spacious brick tombs like those in the cemetery of the
whites. Some of them are erected by masters and mistresses to the memory
of favorite slaves. One of them commemorates the death of a young woman