men's hearts, till the hollow settlement of 1815 is burst asunder
anew, and men feel that they are no longer in the beginning of the
end, but in the end itself, and that this long thirty years' prologue
to the reconstruction of rotten Europe is played out at last, and the
drama itself begun.

Such is the way of Providence; the race is not to the swift, nor the
battle to the strong, nor the prophecy to the wise. The Spirit
bloweth where He listeth, and sends on his errands--those who deny
Him, rebel against Him--profligates, madmen, and hysterical
Rousseaus, hysterical Shelleys, uttering words like the east wind.
He uses strange tools in His cosmogony: but He does not use them in
vain. By bad men if not by good, by fools if not by wise, God's work
is done, and done right well.

There was, then, a strength and a truth in all these men; and it was
this--that more or less clearly, they all felt that they were
standing between two worlds; and the ruins of an older age; upon the
threshold of a new one. To Byron's mind, the decay and rottenness of
the old was, perhaps, the most palpable; to Shelley's, the possible
glory of the new. Wordsworth declared--a little too noisily, we
think, as if he had been the first to discover the truth--the dignity
and divineness of the most simple human facts and relationships.
Coleridge declares that the new can only assume living form by
growing organically out of the old institutions. Keats gives a sad
and yet a wholesome answer to them both, as, young and passionate, he
goes down with Faust "to the Mothers"--


To the rich warm youth of the nations,