their deliberations. Cipactonal chose the first name, Oxomuco the second,
and Quetzalcoatl the third, and so on in turn.[1]

[Footnote 1: Mendieta, _Hist. Eclesiastia Indiana_, Lib. ii, cap. xiv.
"Una tonta ficcion," comments the worthy chronicler upon the narrative,
"como son las demas que creian cerca de sus dioses." This has been the
universal opinion. My ambition in writing this book is, that it will be
universal no longer.]

In many mythologies the gods of light and warmth are, by a natural
analogy, held to be also the deities which preside over plenty, fertility
and reproduction. This was quite markedly the case with Quetzalcoatl. His
land and city were the homes of abundance; his people, the Toltecs, "were
skilled in all arts, all of which they had been taught by Quetzalcoatl
himself. They were, moreover, very rich; they lacked nothing; food was
never scarce and crops never failed. They had no need to save the small
ears of corn, so all the use they made of them was to burn them in heating
their baths."[1]

[Footnote 1: Sahagun, _Historia_, Lib. iii, cap. iii.]

As thus the promoter of fertility in the vegetable world, he was also the
genius of reproduction in the human race. The ceremonies of marriage which
were in use among the Aztecs were attributed to him,[1] and when the wife
found she was with child it was to him that she was told to address her
thanks. One of her relatives recited to her a formal exhortation, which
began as follows:--

[Footnote 1: Veitia, cap. xvii, in Kingsborough.]