has difficulty in palliating some of its manifestations. One of the
stories reminds us of an anecdote already related of Johnson himself.
Some clothes had been left for Savage at a coffee-house by a person who,
out of delicacy, concealed his name. Savage, however, resented some want
of ceremony, and refused to enter the house again till the clothes had
been removed.

What was honourable pride in Johnson was, indeed, simple arrogance in
Savage. He asked favours, his biographer says, without submission, and
resented refusal as an insult. He had too much pride to acknowledge, not
not too much to receive, obligations; enough to quarrel with his
charitable benefactors, but not enough to make him rise to independence
of their charity. His pension would have sufficed to keep him, only that
as soon as he received it he retired from the sight of all his
acquaintance, and came back before long as penniless as before. This
conduct, observes his biographer, was "very particular." It was hardly
so singular as objectionable; and we are not surprised to be told that
he was rather a "friend of goodness" than himself a good man. In short,
we may say of him as Beauclerk said of a friend of Boswell's that, if he
had excellent principles, he did not wear them out in practice.

There is something quaint about this picture of a thorough-paced scamp,
admiringly painted by a virtuous man; forced, in spite of himself, to
make it a likeness, and striving in vain to make it attractive. But it
is also pathetic when we remember that Johnson shared some part at least
of his hero's miseries. "On a bulk, in a cellar, or in a glass-house,
among thieves and beggars, was to be found the author of _The Wanderer_,
the man of exalted sentiments, extensive views, and curious
observations; the man whose remarks on life might have assisted the
statesman, whose ideas of virtue might have enlightened the moralist,