outwardly; but inhabits in every one of us. A man can never deprive
another man of its beams. One sees it equally, in whatever corner
of the universe he may lurk. A man never needs say to another, step
aside, to let me see that sun; you rob me of its rays; you take away
my share of it. That sun never sets: nor suffers any cloud, but
such as are raised by our passions. It is a day without shadow. It
lights the savages even in the deepest and darkest caves; none but
sore eyes wink against its light; nor is there indeed any man so
distempered and so blind, but who still walks by the glimpse of some
duskish light he retains from that inward sun of consciences. That
universal light discovers and represents all objects to our minds;
nor can we judge of anything but by it; just as we cannot discern
anybody but by the rays of the sun.


SECT. LIX. It is by the Light of Primitive Truth a Man Judges
whether what one says to him be True or False.


Men may speak and discourse to us in order to instruct us: but we
cannot believe them any farther, than we find a certain conformity
or agreement between what they say, and what the inward master says.
After they have exhausted all their arguments, we must still return,
and hearken to him, for a final decision. If a man should tell us
that a part equals the whole of which it is a part, we should not be
able to forbear laughing, and instead of persuading us, he would
make himself ridiculous to us. It is in the very bottom of
ourselves, by consulting the inward master, that we must find the
truths that are taught us, that is, which are outwardly proposed to
us. Thus, properly speaking, there is but one true Master, who