their olden tradition, they were prompted in all their movements by the
spirit of beauty, and philosophers have accounted them the very people
whose ideas were adequately and harmoniously represented in sensible
forms,--unlike the nations of the Orient, where mind is overawed by
preponderating matter, and unlike the nations of Christendom, where the
current spiritual meanings reach far into the shadowy realm of mystery
and transcend the power of material expression.

Thus art was the main category of the Greeks, the absolute form which
embraced all their finite forms. It moulded their literature, as it did
their sculpture, architecture, and the action of their gymnasts and
orators. They therefore delighted only in the highest orders and purest
specimens of literature, refused to retain in remembrance any of the
unsuccessful attempts at poetry which may be supposed to have preceded
Homer, and gave their homage only to masterpieces in the dignified
styles of the epic, the drama, the lyric, the history, or the
philosophical discussion. Equal to the highest creations, they refused
to tolerate anything lower; and they knew not the novel, because their
poetical notions were never left in a nebulous, prosaic state, but were
always developed into poetry.

Another reason, doubtless, was the wonderful activity of the Greek mind,
finding its amusement and relaxation in the forum, theatre, gymnasium,
or even the barber's shop, in constant mutual contact, in learning
wisdom and news by word of mouth. The long stories which they may
have told to each other, as an outlet for their natural vitality, as
extemporaneous exercises of curiosity and wit and fancy, did not creep
into their literature, which included only more mature and elaborate
attempts.