abstractedly or in themselves, as how they affect the mind, and to
approve or condemn them accordingly. The same object seen near strikes
us more powerfully than at a distance: things thrown into masses give
a greater blow to the imagination than when scattered and divided into
their component parts. A number of mole-hills do not make a mountain,
though a mountain is actually made up of atoms: so moral truth must
present itself under a certain aspect and from a certain point of view,
in order to produce its full and proper effect upon the mind. The laws
of the affections are as necessary as those of optics. A calculation of
consequences is no more equivalent to a sentiment, than a _seriatim_
enumeration of square yards or feet touches the fancy like the sight of
the Alps or Andes!

To give an instance or two of what we mean. Those who on pure
cosmopolite principles, or on the ground of abstract humanity affect an
extraordinary regard for the Turks and Tartars, have been accused of
neglecting their duties to their friends and next-door neighbours. Well,
then, what is the state of the question here? One human being is, no
doubt, as much worth in himself, independently of the circumstances of
time or place, as another; but he is not of so much value to us and
our affections. Could our imagination take wing (with our speculative
faculties) to the other side of the globe or to the ends of the
universe, could our eyes behold whatever our reason teaches us to be
possible, could our hands reach as far as our thoughts or wishes, we
might then busy ourselves to advantage with the Hottentots, or hold
intimate converse with the inhabitants of the Moon; but being as we are,
our feelings evaporate in so large a space--we must draw the circle of
our affections and duties somewhat closer--the heart hovers and fixes
nearer home. It is true, the bands of private, or of local and natural
affection are often, nay in general, too tightly strained, so as