friendship and private affection among its golden rules, but rather
excluding them.[A] Moreover, the answer to the question, "Who is thy
neighbour?" added to the divine precept, "Thou shalt love thy neighbour
as thyself," is the same as in the exploded pages of our author,--"He to
whom we can do most good." In determining this point, we were not to be
influenced by any extrinsic or collateral considerations, by our own
predilections, or the expectations of others, by our obligations to them
or any services they might be able to render us, by the climate they
were born in, by the house they lived in, by rank or religion, or party,
or personal ties, but by the abstract merits, the pure and unbiassed
justice of the case. The artificial helps and checks to moral conduct
were set aside as spurious and unnecessary, and we came at once to the
grand and simple question--"In what manner we could best contribute to
the greatest possible good?" This was the paramount obligation in all
cases whatever, from which we had no right to free ourselves upon any
idle or formal pretext, and of which each person was to judge for
himself, under the infallible authority of his own opinion and the
inviolable sanction of his self-approbation. "There was the rub that
made _philosophy_ of so short life!" Mr. Godwin's definition of morals
was the same as the admired one of law, _reason without passion_; but
with the unlimited scope of private opinion, and in a boundless field of
speculation (for nothing less would satisfy the pretensions of the New
School), there was danger that the unseasoned novice might substitute
some pragmatical conceit of his own for the rule of right reason, and
mistake a heartless indifference for a superiority to more natural and
generous feelings. Our ardent and dauntless reformer followed out the
moral of the parable of the Good Samaritan into its most rigid and
repulsive consequences with a pen of steel, and let fall his "trenchant
blade" on every vulnerable point of human infirmity; but there is a want
in his system of the mild and persuasive tone of the Gospel, where "all