punishment aside, and that it ought to be inflicted in many
cases not at present capital. I think, for instance, that political
offences should in some cases be punished with death. People
should be made to understand that to attack the existing state
of society is equivalent to risking their own lives."[3]

Among ourselves the opinion of this high authority has slowly declined.
No one supposed that Doctor Lynch, for instance, would be executed as a
rebel for commanding the Irish Brigade that fought for the Boers during
the South African War, though he was condemned to death by the highest
Court in the kingdom. No Irish rebel has been executed for about a
century, unless his offence involved some one's death. On the other
hand, during the Boer War, the devastation of the country and the
destruction of the farms were frequently defended on the ground that,
after the Queen's proclamations annexing the two Republics, all the
inhabitants were rebels; and some of the extreme newspapers even urged
that for that reason no Boer with arms in his hand should be given
quarter. On the strength of a passage in Scripture, Mr. Kipling, at the
time, wrote a pamphlet identifying rebellion with witchcraft. A few Cape
Boers who took up arms for the assistance of their race were shot
without benefit of prisoners of war. And in India during 1907 and 1908
men of unblemished private character were spirited away to jail without
charge or trial and kept there for months--a fate that could not have
befallen any but political prisoners.

Outside our own Empire, I have myself witnessed the suppression of
rebellions in Crete and Macedonia by the destruction of villages, the
massacre of men, women, and children, and the violation of women and
girls, many of whom disappeared into Turkish harems. And I have
witnessed similar suppressions of rebellion by Russia in Moscow, in the