are they but sounding brass and a tinkling cymbal?

To such a mood, how consolatory must be the vision of that muffled
figure, with the two-handed engine, always following close! And to
Heine himself the consolation came with especial grace. He had been
virulently assailed by the leaders of the party to which he regarded
himself as naturally belonging--the party for whose sake he endured the
charming exile of Paris, then at the very height of her intellectual
supremacy. The exile was charming, but unbearable dreams and memories
would come. "When I am happy in your arms," he wrote, "you must never
speak to me of Germany, I cannot bear it; I have my reasons. I implore
you, leave Germany alone. You must not plague me with these eternal
questions about home, and friends, and the way of life. I have my
reasons; I cannot bear it." All this was suffered--for a quarter of a
century it was suffered--just for an imaginary and unrealised German
revolution. And, if Heine was not to be counted as a German
revolutionist, what was the good of it all? What did the sorrows of
exile profit him, if he had no part in the cause? He might just as well
have gone on eating, drinking, and being merry on German beer. Yet
Ludwig Börne, acknowledged leader of German revolutionists, had
scornfully written of him (I translate from Heine's own quotation, in
his pamphlet on Börne):

"I can make allowance for child's-play, and for the passions
of youth. But when, on the day of bloody conflict, a boy who
is chasing butterflies on the battle-field runs between my legs;
or when, on the day of our deepest need, while we are praying
earnestly to God, a young dandy at our side can see nothing
in the church but the pretty girls, and keeps whispering to
them and making eyes--then, I say, in spite of all philosophy