people and the well portrayed exploits of Toussaint L'Ouverture.
Furthermore, refugees from Haiti settled in Baltimore, Norfolk,
Charleston, and New Orleans, where they gave Negroes a first-hand
story of how black men of the West Indies had righted their wrongs. At
the same time certain abolitionists and not a few slaveholders were
praising, in the presence of slaves, the bloody methods of the
French Revolution. When this enlightenment became productive of
such disorders that slaveholders lived in eternal dread of servile
insurrection, Southern States adopted the thoroughly reactionary
policy of making the education of Negroes impossible.

The prohibitive legislation extended over a period of more than a
century, beginning with the act of South Carolina in 1740. But with
the exception of the action of this State and that of Georgia the
important measures which actually proscribed the teaching of Negroes
were enacted during the first four decades of the nineteenth century.
The States attacked the problem in various ways. Colored people beyond
a certain number were not allowed to assemble for social or religious
purposes, unless in the presence of certain "discreet" white men;
slaves were deprived of the helpful contact of free persons of color
by driving them out of some Southern States; masters who had employed
their favorite blacks in positions which required a knowledge of
bookkeeping, printing, and the like, were commanded by law to
discontinue that custom; and private and public teachers were
prohibited from assisting Negroes to acquire knowledge in any manner
whatever.

The majority of the people of the South had by this time come to the
conclusion that, as intellectual elevation unfits men for servitude
and renders it impossible to retain them in this condition, it should