[Footnote 2: Code Noir, p. 107.]

[Footnote 3: _Jesuit Relations_, vol. v., p. 62.]


After 1716, when Jesuits were taking over slaves in larger numbers,
and especially after 1726, when Law's Company was importing many to
meet the demand for laborers in Louisiana, we read of more instances
of the instruction of Negroes by French Catholics.[1] Writing about
this task in 1730, Le Petit spoke of being "settled to the instruction
of the boarders, the girls who live without, and the Negro women."[2]
In 1738 he said, "I instruct in Christian morals the slaves of our
residence, who are Negroes, and as many others as I can get from their
masters."[3] Years later François Philibert Watrum, seeing that some
Jesuits had on their estates one hundred and thirty slaves, inquired
why the instruction of the Indian and Negro serfs of the French did
not give these missionaries sufficient to do.[4] Hoping to enable
the slaves to elevate themselves, certain inhabitants of the French
colonies requested of their king a decree protecting their title to
property in such bondmen as they might send to France to be confirmed
in their instruction and in the exercise of their religion, and to
have them learn some art or trade from which the colonies might
receive some benefit by their return from the mother country.

[Footnote 1: _Ibid_., vol. lxvii., pp. 259 and 343.]

[Footnote 2: _Ibid_., vol. lxviii., p. 201.]

[Footnote 3: _Ibid_., vol. lxix., p. 31.]