an account of one thousand slaves so far as they know of it and are
desirous of Christian knowledge and seem willing to prepare themselves
for it, in learning to read, for which they redeem the time from their
labor. Many of them can read the Bible distinctly, and great numbers
of them were learning when I left the province."[2] But not only had
this worker enlightened many Negroes in his parish, but had enlisted
in the work several ladies, among whom was Mrs. Haig Edwards. The Rev.
Mr. Taylor, already interested in the cause, hoped that other masters
and mistresses would follow the example of Mrs. Edwards.[3]

[Footnote 1: Meriwether, _Education in South Carolina_, p. 123].

[Footnote 2: _Special Rep. U.S. Com. of Ed._, 1871, p. 362.]

[Footnote 3: _An Account of the Endeavors Used by the Society for the
Propagation of the Gospel in Foreign Parts_, pp. 13-14.]

Through the efforts of the same society another school was opened in
New York City in 1704 under Elias Neau.[1] This benefactor is commonly
known as the first to begin such an institution for the education of
Negroes; but the school in Goose Creek Parish, South Carolina, was
in operation at least nine years earlier. At first Neau called the
Negroes together after their daily toil was over and taught them at
his house. By 1708 he was instructing thus as many as two hundred.
Neau's school owes its importance to the fact that not long after its
beginning certain Negroes who organized themselves to kill off their
masters were accredited as students of this institution. For this
reason it was immediately closed.[2] When upon investigating the
causes of the insurrection, however, it was discovered that only one
person connected with the institution had taken part in the struggle,