less than the comic, in Hood's writings has all the author's peculiar
originality, but has it in a higher order. Pathos was the product of
the author's mind when it was most matured by experience, and
when suffering, without impairing its strength, had refined its
characteristic benevolence to the utmost tenderness.

Hood's pathos culminates in "The Song of the Shirt," "The Lay of the
Laborer," and "The Bridge of Sighs."

These are marvellous lyrics. In spirit and in form they are singular
and remarkable. We cannot think of any poems which more show the mystic
enchantment of genius. How else was a ragged sempstress in a squalid
garret made immortal, nay, made universal, made to stand for an entire
sisterhood of wretchedness? Here is the direst poverty, blear-eyed
sorrow, dim and dismal suffering,--nothing of the romantic. A stern
picture it is, which even the softer touches render sterner; still there
is nought in it that revolts or shocks; it is deeply poetic, calls into
passionate action the feelings of reverence and pity, and has all the
dignity of tragedy. Even more wonderful is the transformation that a
rustic hind undergoes in "The Lay of the Laborer," in which a peasant
out of work personifies, with eloquent impressiveness, the claims and
calamities of toiling manhood. But an element of the sublime is added in
"The Bridge of Sighs." In that we have the truly tragic; for we have in
it the union of guilt, grief, despair, and death. An angel from heaven,
we think, could not sing a more gentle dirge, or one more pure; yet
the ordinary associations suggested by the corpse of the poor, ruined,
self-murdered girl are such as to the prudish and fastidious would not
allow her to be mentioned, much less bring her into song. But in the
pity almost divine with which Hood sings her fate there is not only a
spotless delicacy, there is also a morality as elevated as the heavenly