of the race, there must be a matrix; in the creation and in the
recreation of His human child God makes woman and the soul of
woman His blessed organ and instrument. When woman clears herself
of her own perversions, her self-imposed limitations, returns to
her spiritual power and place, and cries, "Behold the handmaid of
the Lord; be it unto me according to Thy word," then shall the
spirit descend unto her; then shall come the redemption.

Take this for the starting-point; it is the key.

Within, behind, antecedent to all result in action, are the
place and office of the woman--by the law of woman-life. And all
question of her deed and duty should be brought to this test. Is
it of her own, interior, natural relation, putting her at her true
advantage, harmonious with the key to which her life is set? I
think this suffrage question must settle itself precisely upon
this ground-principle, and that all argument should range
conclusively around it. Judging so, we should find, I think, that
not at the polls, where the last utterance of a people's voice
is given--where the results of character, and conscience, and
intelligence are shown--is her best and rightful work: on the
contrary, that it is useless here, unless first done elsewhere.
But where little children learn to think and speak--where men love
and listen, and the word is forming--is the office she has to
fill, the errand she has to do. The question is, can she do both?
Is there need that she should do both? Does not the former and
greater include the latter and less?

Hers are indeed the primary meetings: in her nursery, her home,
and social circles; with other women, with young men, upon whose