ballot, had more influence with the law-makers of our land than
the wives and mothers of the nation, it was a revelation that was
perfectly startling.

You must admit that in popular government the ballot is the most
potent means of all moral and social reforms. As members of
society, as those who are deeply interested in the promotion of
good morals, of virtue, and of the proper protection of men from
the consequences of their own vices, and of the protection of
women, too, we are deeply interested in all the social problems
with which you have grappled so long unsuccessfully. We do not
intend to depreciate your efforts, but you have attempted to do
an impossible thing. You have attempted to represent the whole by
one-half; and we come to you to day for a recognition of the fact
that humanity is not a unit; that it is a unity; and because we
are one-half that go to make up that grand unity we come before
you to-day and ask you to recognize our rights as citizens of this
Republic.

We know that many of us lay ourselves liable to contumely and
ridicule. We have to meet sneers; but we are determined that in
the defense of right we will ignore everything but what we feel to
be our duty.

We do not come here as agitators, or aimless, dissatisfied,
unhappy women by any means; but we come as human beings,
recognizing our responsibility to God for the advantages that have
come to us in the development of the ages. We wish to discharge
that responsibility faithfully, effectually, and conscientiously,
and we can not do it under our form of government, hedged in as we