them to the precinct and deposit her ballot; if she is to take part
in the corporate struggles of the city or town in which she resides,
attend to the duties of his honor, the mayor, the councilman, or of
policeman, to say nothing of the many other like obligations which are
disagreeable even to the male sex, how is she, with all these heavy
duties of citizen, politician, and officeholder resting upon her
shoulders, to attend to the more sacred, delicate, and refining trust
to which we have already referred, and for which she is peculiarly
fitted by nature? If she is to discharge the duties last mentioned,
how is she, in connection with them, to discharge the more refining,
elevating, and ennobling duties of wife, mother, Christian, and
friend, which are found in the sphere where nature has placed her?
Who is to care for and train the children while she is absent in the
discharge of these masculine duties?

If it were proper to reverse the order of nature and assign woman
to the sterner duties devolved upon the male sex, and to attempt to
assign man to the more refining, delicate, and ennobling duties of the
woman, man would be found entirely incompetent to the discharge of
the obligations which nature has devolved upon the gentler sex, and
society must be greatly injured by the attempted change. But if we are
told that the object of this movement is not to reverse this order of
nature, but only to devolve upon the gentler sex a portion of the more
rigorous duties imposed by nature upon the stronger sex, we reply that
society must be injured, as the woman would not be able to discharge
those duties so well, by reason of her want of physical strength, as
the male, upon whom they are devolved, and to the extent that the
duties are to be divided, the male would be infinitely less competent
to discharge the delicate and sacred trusts which nature has assigned
to the female.