import.... In the strictest propriety of speech, a man has a thing in
his power, if he has it in his choice, or at his election; and a man
cannot be truly said to be unable to do a thing, when he can do it if he
will. It is improperly said, that a person cannot perform those external
actions which are dependent on the act of the will, and which would be
easily performed, if the act of the will were present. And if it be
improperly said, that he cannot perform those external voluntary actions
which depend on the will, it is in some respect more improperly said,
that he is unable to exert the acts of the will themselves; because it
is more evidently false, with respect to these, that he cannot if he
will; for to say so is a downright contradiction: it is to say he cannot
will if he does will. And in this case, not only is it true, that it is
easy for a man to do the thing if he will, but the very willing is the
doing; when once he has willed, the thing is performed; and nothing
else remains to be done. Therefore, in these things to ascribe a
non-performance to the want of power or ability, is not just; because
the thing wanting is not a being able, but a being willing. There
are faculties of mind, and capacity of nature, and everything else
sufficient, but a disposition; nothing is wanting but a will.

* * * * *


=_Samuel Davies, 1725-1761._= (Manual, p. 480.)

From his "Sermons."

=_4._= LIFE AND IMMORTALITY REVEALED THROUGH THE GOSPEL.

So extensive have been the havoc and devastation which death has made