country about that. There is a twofold liberty,--natural (I mean as our
nature is now corrupt) and civil, or federal. The first is common to man
with beasts and other creatures. By this, man, as he stands in relation
to man simply, hath liberty to do what he lists: it is a liberty to evil
as well as to good. This liberty is incompatible and inconsistent with
authority, and cannot endure the least restraint of the most just
authority. The exercise and maintaining of this liberty makes men grow
more evil, and, in time, to be worse than brute beasts. This is
that great enemy of truth and peace, that wild beast, which all the
ordinances of God are bent against, to restrain and subdue it. The other
kind of liberty I call civil, or federal; it may also be termed moral,
in reference to the covenant between God and man in the moral law, and
the politic covenants and constitutions amongst men themselves. This
liberty is the proper end and object of authority, and cannot subsist
without it; and it is a liberty to that only which is good, just, and
honest. This liberty you are to stand for, with the hazard not only of
your goods, but of your lives, if need be.

* * * * *

From "The History of New England."

=_11._= PROPOSED TREATMENT OF THE INDIANS.

We received a letter at the General Court from the magistrates of
Connecticut, and New Haven, and of Aquiday,[3] wherein they declared
their dislike of such as would have the Indians rooted out, as being of
the cursed race of Ham, and their desire of our mutual accord in seeking
to gain them by justice and kindness, and withal to watch over them to
prevent any danger by them, &c. We returned answer of our consent with