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A Discourse Upon the Origin and the Foundation Of - The Inequality Among Mankind by Jean-Jacques Rousseau
page 10 of 83 (12%)
I make no doubt of his being terrified at every new sight that
presents itself, as often as he cannot distinguish the physical good
and evil which he may expect from it, nor compare his forces with the
dangers he has to encounter; circumstances that seldom occur in a
state of nature, where all things proceed in so uniform a manner, and
the face of the earth is not liable to those sudden and continual
changes occasioned in it by the passions and inconstancies of
collected bodies. But savage man living among other animals without
any society or fixed habitation, and finding himself early under a
necessity of measuring his strength with theirs, soon makes a
comparison between both, and finding that he surpasses them more in
address, than they surpass him in strength, he learns not to be any
longer in dread of them. Turn out a bear or a wolf against a sturdy,
active, resolute savage, (and this they all are,) provided with stones
and a good stick; and you will soon find that the danger is at least
equal on both sides, and that after several trials of this kind, wild
beasts, who are not fond of attacking each other, will not be very
fond of attacking man, whom they have found every whit as wild as
themselves. As to animals who have really more strength than man has
address, he is, in regard to them, what other weaker species are, who
find means to subsist notwithstanding; he has even this great
advantage over such weaker species, that being equally fleet with
them, and finding on every tree an almost inviolable asylum, he is
always at liberty to take it or leave it, as he likes best, and of
course to fight or to fly, whichever is most agreeable to him. To this
we may add that no animal naturally makes war upon man, except in the
case of self-defence or extreme hunger; nor ever expresses against him
any of these violent antipathies, which seem to indicate that some
particular species are intended by nature for the food of others.

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