males, and where it has never been observed that, even among savages,
the females had, like those of other animals, stated times of passion
and indifference, Besides, among several of these animals the whole
species takes fire all at once, and for some days nothing is, to be
seen among them but confusion, tumult, disorder and bloodshed; a state
unknown to the human species where love is never periodical. We can
not therefore conclude from the battles of certain animals for the
possession of their females, that the same would be the case of man in
a state of nature; and though we might, as these contests do not
destroy the other species, there is at least equal room to think they
would not be fatal to ours; nay it is very probable that they would
cause fewer ravages than they do in society, especially in those
countries where, morality being as yet held in some esteem, the
jealousy of lovers, and the vengeance of husbands every day produce
duels, murders and even worse crimes; where the duty of an eternal
fidelity serves only to propagate adultery; and the very laws of
continence and honour necessarily contribute to increase
dissoluteness, and multiply abortions.

Let us conclude that savage man, wandering about in the forests,
without industry, without speech, without any fixed residence, an
equal stranger to war and every social connection, without standing in
any shape in need of his fellows, as well as without any desire of
hurting them, and perhaps even without ever distinguishing them
individually one from the other, subject to few passions, and finding
in himself all he wants, let us, I say, conclude that savage man thus
circumstanced had no knowledge or sentiment but such as are proper to
that condition, that he was alone sensible of his real necessities,
took notice of nothing but what it was his interest to see, and that
his understanding made as little progress as his vanity. If he