hardly been second to that of Biblical criticism. Some names in the list
of prominent Unitarians are celebrated in this connection--_Louis
Agassiz_ (1807-73), for example, on the American side, _Sir Charles
Lyell_ (1797-1875) and _Dr. W.B. Carpenter_ (1813-85) on the English
side. A son of the last named, _Dr. J. Estlin Carpenter_, a man of wide
and varied scholarship, is now Principal of Manchester College. A field
in which he is specially expert is that of comparative religion, and
here also is a source of many considerations that have transformed
Unitarianism into one of the most liberal types of thought in the modern
religious world.

It is not to be inferred, however, that the 'radical' tendencies, while
predominant, have everywhere prevailed among Unitarians. The
'conservative' side continued in the third quarter of the nineteenth
century to yield important signs of its existence and fruitfulness, and
its vitality is far from exhausted still. The miraculous element has
even here been reduced to a minimum, but it has left a tinge on the
picture of Jesus which fills the imagination and kindles the reverent
affection of many. Among the more gifted representatives of this school
we may name the Americans _Dr. H.W. Furness_ (1802-96) and _Dr. J.
Freeman Clarke_ (1810-88), and the English _John Hamilton Thom_
(1808-94). Thom's sermons are ranked among the highest for spirituality
and penetration; they certainly had profound effect in stimulating the
wise and generous philanthropy of _William Rathbone_ and _Sir Henry
Tate_. A celebrated representative of this side of Unitarianism is _Dr.
James Drummond_, still living, the author of several works of European
repute among New Testament scholars, one being a defence of the
Johannine authorship of the Fourth Gospel. He succeeded Martineau as
Principal of Manchester College. His volume. _Studies of Christian
Doctrine_, is the most important statement of the Unitarian view